In Naam Nihaad Victorian Ahle Hadees ke kuch Kufriya or Gustaqana Ibarat ye Kehte to Apne Ap ko Ahle Hadees hain lekin inke Aqeedah Quran or Hadees ke khilaaf hain unhi me se kuch Inke kufriya Aqeedah padhe.
AQEEDA NO.1. :
ALLAH ﷻ KE LIYE MAKAAN AUR JAGAH MUTAIYYIN KARNA Ghair Muqallideen Ka Mujadid Nawaab Siddiq Hasan Khan Likhta Hai. :
Khuda Arsh Par Baitha Hai Aur Arsh Uska Makaan Hai Aur Dono Qadam Apni Kursi Par Rakhe Hai Aur Kursi Us Ke Qadam Rakhne Ki Jagah Hai Aur Zaat E Khuda Ki Jehat Fauq(Upar) Aur Tarf Uluu (Bulandi) Me Hai Aur Usko Fauqiyyat , Jehat Ki Hai Aur Wo Arsh Par Rehta Hai Aur Utarta Hai Har Shab Ko Taraf Aasmaan E Dunya Ke Aur Uske Liye Daahina Baaya Haath Aur Qadam Aur Hatheli Aur Ungliyaa Aur 2 Aankhe Aur Mu Aur Pindli Wagaira Sab Cheezen Bilaa Kaif(Kaifiyat) Saabit Hai Aur Jo Aayaate Is Bare Me Hai Sab Mukahmaat Hai Aayaat E Mutashaabiyyat Nahi.
(Risaalatul Ahtewaah Ala Masala Til Istewaa, Musanaffa Nawab Siddiq Hasan Khan Mabu’aa Gulshan Old Lucknow.)
Maaz'Allah Ye Naam Nihaad Victorian Ahle Hadees Allah ﷻ ka Jism bta rahe hain Astagfirullah Jabki Hadees kya Farmati hain.
ALLAH ﷻ Jism, Jagah Aur Hudood Se Paak Hai.By (Imam Tahawi Al Mutawaffah 321 Hijri رحمۃ ﷲتعالی علیہ / Book Aqeeda Tahawi.)
Jo Kahe Ki ALLAHﷻ Ka Jism Hai Ya Koi Jismani Hissa Mane Toh Wo Kafir Hai. By(Imam Ahmad Bin Hambal رضی ﷲتعالی عنہ / Book Tashniful Mashaikh. )
AQEEDA NO. 2.
MAZAAQ AUR THATTA KARNA ALLAH KI SIFAT HAI Waheed Uz Zaman Sahaab Likhte Hai Ke“Aur ALLAH Tala Ke Sifat E Faaliya Haadisa Me Se Mazaaq Aur That-Ta Karna Aur Makr Karna Aur Dhoka Dena , Dau Lagaana Hai.”
. (Hadiyatul Mehdi : Safa 7.)
معاذ اللّٰہ استغفر اللّٰہ inke Nazdeek Allah ﷻ Mazak karta hai Jabki Qur’an kya Farmata H
Surah An’aam Ayat No 70.
وَ ذَرِ الَّذِیۡنَ اتَّخَذُوۡا دِیۡنَہُمۡ لَعِبًا وَّ لَہۡوًا وَّ غَرَّتۡہُمُ الۡحَیٰوۃُ الدُّنۡیَا وَ ذَکِّرۡ بِہٖۤ اَنۡ تُبۡسَلَ نَفۡسٌۢ بِمَا کَسَبَتۡ ٭ۖ لَیۡسَ لَہَا مِنۡ دُوۡنِ اللّٰہِ وَلِیٌّ وَّ لَا شَفِیۡعٌ ۚ وَ اِنۡ تَعۡدِلۡ کُلَّ عَدۡلٍ لَّا یُؤۡخَذۡ مِنۡہَا ؕ اُولٰٓئِکَ الَّذِیۡنَ اُبۡسِلُوۡا بِمَا کَسَبُوۡا ۚ لَہُمۡ شَرَابٌ مِّنۡ حَمِیۡمٍ وَّ عَذَابٌ اَلِیۡمٌۢ بِمَا کَانُوۡا یَکۡفُرُوۡنَ ﴿۷۰﴾.
Kanzul Iman Translation.
Aur Chhod De Unko Jinho’n Ne Apna Deen Ha’nsi Khel Bana Liya Aur Unhe’n Duniya Ki Zindagi Ne Fareb Diya Aur Qur’aan Se Naseehat Do Ke Kahee’n Koi Jaan Apne Kiye Par Pakdi Na Jaaye Allah Ke Siwa Na Uska Koi Himaayati Ho Na Sifaarishi Aur Agar Apne Ewaz Saare Badal De To Usse Na Liye Jaaye’n Yeh Hai’n Woh Jo Apne Kiye Par Pakde Gaye Unhe’n Peene Ko Khaulta Paani Aur Dardnaak Azaab Badla Unke Kufr Ka.
HUZOOR ﷺ KI SAB BATEIN AUR SAB KAAM ACCHE NAHI.
Maaz'Allah
Mashoor Ghair Muqallid Abu Abdullah Qusuri Likhta Hai. :
Sab Af’aal Aur Aqwal E Anhazrat ﷺ Ke Tashri’e Aur Mehmood Hai Aur Ismat E Mutlaqa (Masoom Hona) Aap Ke Wastey Saabit Nahi Hai Warna Sahaba Aap Ke Baaz Khataao Par Aiteraaz Na Karte.
(Tehqeequl Kalaam Fii Masalatil Bai’ati Wal Ilhaam Bahawala Ghair Muqallideen Ke Mutalliq Arab Wa Ajab Ke Fatwe : Safa 24.)
NABI E KAREEM ﷺ KI RAAYE KOI MOTABAR NAHI.
نعوذ باللّٰہ
Ghair Muqallideen Ke Mashoor Aalim Muhammed Junagadi Likhta Hai. :
Suniye Janaab ! Buzurgo Ki Mujtahido Aur Imamo Ki Raaye , Qiyaas ,Ijtehaad Wa Istambaat Aur Unke Aqwaal Toh Kahan ?
Shariyat E Islaam Me Toh Khud Paighambar ﷺ Bhi Apni Taraf Se Be-Ghair Wahi Ke Kuch Farmaaye Toh Hujjat Nahi.
(Tareeq E Muhammedi : Safa 70.)
GAIR MUQALLIDEEN KE AMBIYA ME RAM CHANDR AUR LAXMAN BHI HAI.
Ghair Muqallideen Ke Allama Waheed Uz Zama Likhta Hai Ke Hamaare Liye Jaayez Nahi Hai Ke Hum Deegar Ambiya Ki Nabuwat Ka Inkaar Kare Jinka Zikr Allah Ta'ala Ne Quraan Me Nahi Kiya Aur Kaafiro Me Tawaatur Ke Saat Wo Ma’aroof Hai.
Isme Koi Shak Nahi Ke Wo Naik Ambiya The Jaisa Ram Chandr , Laxman, Kirshn Ji Jo Hinduo Me Hai Aur Zorasht Jo Farsiyo Me Hai Aur Confuse Aur Mahatma Buddh Jo Cheen Aur Japan Me Hai Aur Soqraat Aur Faisa Ghoris Jo Unaan Me Hai.
Hum Par Waajib Hai Ke Hum Yu Kahe Hum Un Tamaam Ambiya Wa Rasool Par Imaan Laaye Aur In Me Se Kisi Ek Me Bhi Farq Nahi Karte Aur Hum In Sab Ke Farmaabardaar Hai.
(Hadiyatul Mehdi : Safa 85.)
Muhammad Ibn Abdul Wahab Najdi Likhta Hain ki Adam علیہ السلام ne Shirk kiya. :
Muhammad Ibn Abdul Wahab Nazdi, Kitabut Tawheed, Chapter: 49 – Naam Rakhne Kay Baab Me Shirk Karne Ka Bayan, Pg: 122.)
Me Likhte Hai Ke Hazrat Aadam علیہ السلام Ne Bhi Apne Bete Kaa Naam Rakhne Me Shirk Kiya.
Kitaabut Tawheed chapter 49 Page no 122.
Ahle’ Hadees Naam Angrejo Ne Diya By Wahabi Mulla.
Gair Muqallid Ahle’ Hadees Maulvi Nawab Siddique Hasan Khan Likhta Hain Ke Ghair Muqallid Maulana Hussain Batalvi Ne Wahabi Naam Ko Chodh Angrezzo Se Ahle’ Hadees Naam Alot Karwaya.
Accha Yani Wahabro Ahle’hageeso Ko Paida Bhi Angrejo Ne Kiya Hai Or Naam Bhi Diya.
Hawala Note Marasil Siddique Safa 162.
SALAFIYO KE NAZDEEK, ANDE (EGG),MURGI, GHODE KI QURBAANI JAYZ HAIN.
GAIR MUQALLID KE MUFTI ABDUR SATTAR NE APNE FATAWA MEIN LIKHA HAIN KE ANDE,GHODE,MURGI KI QURBANI JAIZ HAIN.
(Fatawa-e-Sattaria, Molvi Abdul Sattar Ghair Muqallid, volume 2, page 72, published in Karachi.)
Naam nihaad Ahlehadees Moulvi Hafiz Salauddin usuf apni kitaab Rusoomate Moharram aur Sanahe Karbala me kitna saaf jhoot likhta hai taaki inke Abba Yazeed Jannati Saabit hojaye. ;
Pehle to is baat ka koi Saboot hi nahi ke Yazeed ne apne jurm par apni Zindagi me Tauba na kiya ho’ 99% Yehi imkaan(possibility) hai ke usne Tauba kar liya hoga’ Aakhir Wo(Yazeed Paleed) Namaz Roze ka Paaband tha.
Ref: Rusoomate Moharram ‘ Page no.45.
Mausoof ka Da’awa to aisa kar rahe hai ke Yazeed ne 99% Tauba kar liya hoga jaise Marne se Pehle inke Kaan me aa karke Tauba kiya ho! Ye Yazeed ko Jannati Saabit karne ke liye jhoot hai sarasar agar Yazeed Paleed Tauba kar liya hota to fir bade bade Mohaddis aur Mu’rrikh Yazeed par Laanat nahi karte jisse baat wazeh hogayi ki Yazeed ne apne jurm se Tauba nahi kiya. Ye Doosra Jhoot ke Yazeed Roze Namaz ka Paaband tha.
Naam nihaad Ahlehadees Moulvi Hafiz Salauddin usuf apni kitaab Roosumate Moharram aur Sanahe Karbala me likhta hai….
Yazeed ko Rehmatullahi aleih kehna sirf jayez hi nahi balke Mustahab(accha amal) bhi hai.!
Ref: Rusoomate Moharram aur Sanahe Karbala’ Page no.63.
Ye Wahabi Moulvi us Yazeed paleed ko rehmatullahi aleih kehne ko accha amal bata raha hai jisne ek Marbataba Hazrate Husain رضي الله عنه ko kaha tha ke Aye Husain tum Aurat(Shehwat) aur Sharab ki taraf raghbat nahi karte. Maaz’Allah Astagfirullah.
WAHABI Firqe ka ek bada Imam, Muhammad Bin Saleh Al Uthaymeen likhta hai ke “Allah ke nam ke sath jaha bhi RasulAllah ﷺ ka naam likha ho use mita dena zaruri hai. ”
Ref: Kitab Al Manahiya ul Lafziyah page 35.
Wahabi Ye mante hai ke Allah ki 5 ungliyan hai.
Saudi ka Wahabi Grand Mufti Abdullah bin Baaz’, Wahabio ka Imam Saleh Uthaymeen 2 aur Wahabio ka Muhaddis Nasiruddin Albani ³ se sawal kiya gaya. :
“kya Allah ki 5 ungliyan hai?”
In teeno ne jawab me likha “Haan”.
Ref: ‘Masail bin Baaz 1/37 2Al Arbaeen ibn Uthaymeen 1/48 3Mausuat Al Albani 3/318.
WAHABIYAT ke banane wale, Ibn Abdul Wahhab Najdi ka Aqeedah tha ki.
Rasul Allah ﷺ Shirk kiya karte the, phir Allah ne Quran me Aap ko Murtio ko Chhod dene ka hukm diya .
Ref: Book Al Asul us Salasah English page 17.
Islam ka asal Aqeedah hai ke tamam Ambiya kabira aur sagheera gunah karne se Paak hai, shirk aur kufr to bohot door ki bat hai.
Shaykh ul Islam Imam ibn Hajar Asqalani (852 Hijri) likhte hai. :
Ek Martaba Ibn Taymiyah ne Allah ke Nuzool wali Hadis bayan ki aur apne Minbar se do sidhi utar kar bola : “bilkul mere is Nuzool ki tarah.”
aur wo Mujassimah (jo Allah ka jism mante hai un logo) me se hai.
Ref: Ad’durar ul Kaamenah 1/154.
Ye Gumrah ibn Taymiyah ye manta tha ki Allah ka ek jism hai hamare jismo ki tarah aur Allah apne Arsh se asman ki taraf Usi tarah utarta hai jaise hum sidhiyon se utarte hai, uski gumraahi me koi shak nahi par bad-kismati se aaj bohot se log usko follow karte hai aur khud ka iman kharab karte hai.
Wahabi Firqe ke bani Muhammad bin Abdul Wahhab Najdi ke apne bhai Shaikh Sulaiman bin Abdul Wahhab ne khud ek kitab likhi apne bhai ke banaye Gumrah firqe Wahabiyat ke khilaf.
Al Sawaiq ul Ilahiyah fi Raddi Alal Wahabiyah.
NAAM NIHAD AHLE HADEES YANI WAHABI KA AQEEDAH ALLAH MAKKARI BHI KARTA HAIN* MAAZ’ALLAH * Wahabi Molvi Ismail Dehlvi Likhta Hai……* “Allah Ke Makkari Se Bachna Chaiye. ” *
(Taqwiyat-ul-Iman Safa 76.)
Imam Ibn Abidin Shami, Jinhone Hume 190+ Saal pehle WAHABIYAT se agah kiya Khwaraij ke chapter me Likhte hai.
“jaisa ke humare zamane me hua ke Ibn Abdul Wahhab ke manne wale jo Najd se nikle hai aur Makkah Madinah par qabza jama liye hai! Bhale wo khud ko Hanbali kehte hai par haqiqat me wo sirf khud ko Musalman samajhte hai! Aur jo unke Aqeede ke khilaf hota use Mushrik kehte hai isliye unhone kasir Ulama e Ahle Sunnat aur Sunni Musalmano ko berehmi se qatl kiya.”
Ref: Rad ul Muhtar Vol 6 page 413.
Muhammad bin Abdul Wahhab Najdi zeheni taur par bimar logo ko apni taraf se Qatl Karne ke liye bhejta tha. kayi dafa usne shaykh sulaiman (khud ke bhai) pe bhi hamla karaya. ibn abdul wahhab najdi ke apne chacha ne is baat ki gawahi di.
Mirza Gulam Ahmak Qadyani Kehta Hai Yaad Rakhay Hamari Jo Qadyani Jamat Hai Ye Ahle'hagees Wahabi Zyada Kareeb Hai (Yani Unse Zyada Milti Jhulti Hai Aqaid Aur Soch Me* Mujadid e Azam Jild 2 Safa 917
Ibn Abdul Wahab Najdi* Likhta Hai : Hujjrah Sharif Jisme Huzoor ﷺ Ki Qabr e Aqdas Bani Hai Saath Hazrat Abu Bakr Siddiq رضي الله عنه Aur Hazrat Umar e Farooq رضي الله عنه Ki To Us Hujjray Ko Jala Kar Ghira Diya Jaye (Astagfirullah Summa Maaz'Allah)``` Aage iski Sharah Me Saudi Wahabi Likhta Hai Jab Hujjray Ke Bare Me Ye Hai Ki Usay Jala Diya Jaye Tu Gumbad e Khazra Ke Bare Me Kiya Hukm Hoga Khud Soch Lo Mughni al Mureed al Jama Sharah Kitab al Tauhid* [Published Maktabat al-Baz Makkah] Jild 4 Safa 1601
_Wahabiyon Aur Deobandiyo Ka Baap Ismail Dehlvi likhta hain : ALLAH Chahe Tu Lakho Muhammad ﷺ Paida Karde (Maaz'Allah Summa Maaz'Allah) Hawala Note Wahabi Deobandi Authentic Book Taqwiyatul Iman Safa 54
ALLAH Ki Shan Ka Sahara Lekar Huzoor ﷺ Ki Shan Me Gustakhi Karna Ye Kaun Si Tauheed Hai?_ *Challenge Hai Sari Wahabiyat Deobandiyat Ko Kisi Ek Imam Ka Qawl Dikha De Jisne Ye Aqeeda Likha Ho Apni Kitab Me Jo Ismaeel Dehelvi Lanati Jahannami Ne Apni Kitab Me Likha
Ibn e Qayyim* Likhta Hai Dauran Namaz Hath Bandhne Ki Jaga Mein ikhtelaf Hai Hazrat Imam Ahmed Se Ek Riwayat Naaf Ke Upar Bandhne Ki Hai Aur Ek Naaf Ke Niche Bandhne Ki Hai Ek Riwayat Aap Se Wo Hai Jo Abu Talib Ne Zikr Ki Hai Aap Farmate Hain Ke Main Ne Hazrat Imam Ahmad Se Pocha Ke Namaz Padhte Howe Haath Kahan Rakhe? Aap Ne Farmaya “Naaf Ke Uper Ya Neeche Rakhe” Aur Aap Ke Nazdik Sab Jaiz Hai Chahe Naaf Se Upar Ho Chahe Naaf Se Niche Ho Chahe Naaf Par Rakhe *Hazrat Ali Se رضي الله عنه Riwayat Hai Ke Hatheli Ko Hatheli Par Rakh'kar Naaf Ke Niche Rakhna Sunnat Hai* Hazrat Amrr Bin Malik Ne Riwayat Abul Jauza Hazrat ibne Abbas Se Hazrat Ali Ki Tafseer Ke Manind Riwayat Kiya Hai Magar Ye Sahih Nahi Hai *Sahih Hazrat Ali رضي الله عنه Ki Hadees Hai* Imam Mizni Ki Riwayat Ke Mutabiq Imam Ahmad Ka Ye Farman Hai Ke Naaf Se Thoda Niche Bandhe Aur *Seene Par Haath Rakhna Makrooh Hai* is Liye Nabi Kareem ﷺ Ne Takfeer Se Mana Farmaya Hai Aur Takfir *Seene Par Haath* Rakhne Ko Kehte Hai_ Bada'ah ul-Fawaid Safa 981-&-982
Ibne Qayam Ne Tu Sabit Kar Diya Hai Ke Namaz Mein Naaf Ke Niche Haath Bandhna Hi Sunnat Hai Aur Balki Naaf Ke Niche Bandhne Wali Hadith Ko Sahih Kaha Aur Seene Par Haath Bandhne Wale Amal Ko Makroh Karar Diya yani Ibn e Qayyim Ke According Sare Wahabi Ahle'hagees Gair Muqallid Najdi Sab Makroh Amal Kar Rahe Hai
Ek Yahudi Dalla Nasiruddin Albani Ne Fatwa Diya Hai Ki : Palestinian Musalmano Par Wajib Hai Ki Wo Apna Watan (Yani Baitul Muqaddas) Ko Yahudiyo Ko Dede Unke Liye Chorde Aur Jo Baitul Muqaddas Ke Liye Palestinian Musalman Shahadat De Rahe Hai Usko Roke Aur Jo Yahudiyo Par (Suicidal) Hamle Karte Hai Isse Baaz Aa Jaye.
Fatawa Albani Jild 1 Safa 18
ZAKIR NAIK KA KUFRIYA AQEEDAH AGAR KHUDA CHAHE TO VO INSAN BAN SAKTA HAI PAR VO KHUDA NAHI RAHEGA KHUDA NA-INSAFI KAR SAKTA PAR JAISE HE VO NAINSAAFI KAREGA VO KHUDA NAHI RAHEGA.
Book : CONCEPT OF GOOD IN MAJOR RELIGIONS
Larib shayatin buton ke ird gird jama rehte hain, logon se hamkalam hote hain, aur bohat se kaamon mein apne tasurfaat ka mazhar karte hain jo bani insaan ki gumraahi ka mojab ban jaate hain. Qabron ko but bana lena shirk ka aghaaz hai. Isi liye baaz logon ko qabron ke paas kuch aawazain sunaayi deti hain, baaz suratein dikhayi deti hain. Tasurfaat ke ajeeb o gharib karishmay nazar partay hain, log un tamam baaton ko foat shuda buzurgon se mansoob kar dete hain. Halankay yeh sab jinn aur shayatin ki shobda baziyan hoti hain. Baaz waqt shakhs mushaahida karta hai ke ek qabar phati hai, is se murda bahir aata hai, jo us se hamkalam hota hai aur us se mu'anqaa karta hai. Aise mushaahidat anbiya karam aur ghairahum ki qabron ke paas aksar hote hain. Haqeeqat mein yeh shaytan hota hai jo yeh darama rachata hai. Allah Ta'ala ne shaytan ko yeh taqat wadiat ki hai, woh kisi bhi insaan ki shakl o soorat dhar leta hai aur dawa karta hai ke falan barguzida nabi hai ya falan sheikh hai, halankay woh apne dawe mein bilkul jhoota hota hai. Is zamane mein be shumar waqiat milte hain jin ke zikr ki yahan gunja'ish nahi hai. Ek jahil aadmi yeh samajhta hai ke jis shakhs ko isne qabar se nikalte, us se hamkalam hote aur mu'anqaa karte dekha hai, woh sahib qabar buzurg hasti hai ya koi nabi aur saleh insaan hai. Lekin ek rasikh-ul-aqeedah momin samajh jata hai ke woh shaytan hai.
📚:Kitab-Al-Waseela by Ibn Taymiyyah (urdu) Page no.68-69
Ibne Tamiya ke kehne ka mtlb hain Ambiya ki qabar se shaytan nikalta h or usey nabi samjh lete hain Maazallah استغفراللہ
Ye British ke Rakhel wahabhi huzoor ﷺ ke ilme Gaib ko to nahi mante or kehte h Maazallah استغفراللہ unhe diwar k peeche ka bhi ilm nahi tha lekin apne mulla ke bare me kya likhta h kitaab me
Qazi Mohammad Sulayman Likhte Hai: “Jab Hajj Ko Jaa Rahe The, Toh Farmaya K Abdul Aziz K Yaha Ladka Hoga (Yaani Apna Pota) Iska Naam “Muazuddin Hasan” Rakhna , Chunanche Aisa Hi Hua”.
Karamat E Ahle Hadees Safa 25
Inke Mulla ko sab khabar hain ki ladka hoga ya ladki lekin huzoor ﷺ ke bare me hum Ahle Sunnat wal Jamaat ye Aqeedah rakhe to ye Angrej ki rakhel shirk Biddat ke Gun chalane lagte hain
